André Van Lysebeth has practiced yoga since 1945 and is the founder of the Belgian Yoga Federation and co-founder of the European Yoga Foundation. In addition to Tantra: The Cult of the Feminine, he is the author of five books on Yoga. Click here for more information or to order.
Showing posts with label Tantra Goddess. Show all posts
Showing posts with label Tantra Goddess. Show all posts
Tantra: Cult of the Feminine
André Van Lysebeth has practiced yoga since 1945 and is the founder of the Belgian Yoga Federation and co-founder of the European Yoga Foundation. In addition to Tantra: The Cult of the Feminine, he is the author of five books on Yoga. Click here for more information or to order.
Renowned Goddess of Desire: Women, Sex, and Speech in Tantra
Although some today extol Tantra's liberating qualities, the role of women remains controversial. Traditionally there are two views of women and Tantra. Either the feminine is a metaphor and actual women are altogether absent, or Tantra involves the transgressive use of women's bodies to serve male interests. Loriliai Biernacki presents an alternative view, in which women are revered, worshipped, and considered worthy of spiritual attainment. Her primary sources are a collection of eight relatively modern Tantric texts written in Sanskrit from the 15th through the 18th century. Her analysis of these texts reveals a view of women that is generally positive and empowering. She focuses on four topics: 1) the "Kali Practice," in which women appear not only as objects of reverence but as practitioners and gurus; 2) the Tantric sex rite, especially in the case that, contrary to other Tantric texts, the preference is for wives as ritual consorts; 3) feminine language and the gendered implications of mantra; and 4) images of male violence towards women in tantric myths. Biernacki, by choosing to analyse eight particular Sanskrit texts, argues that within the tradition of Tantra there exists a representation of women in which the female is an authoritative, powerful, equal participant in the Tantric ritual practice.
Sophia Returning: The Path to Planetary Tantra
The Gnostics had many beliefs that were considered heretical by the emerging Christian populations of classical Europe. John Lamb Lash acquaints us with their unique perspective on the nature of human experience and the destructive power of the mysterious beings they called the Archons whose dark influence has led to the fear-based, chaotic character of the times in which we live. By assisting us in comprehending the Gnostics vast knowledge of nature, the Earth, and the intimate relationship between the Goddess Sophia, and we who are her creation, he reconnects us with our ancient heritage and offers a sacred path toward the future. Click here for more information or to order.
Yoni Tantra: Worshipping The Tantra Goddess
By Acharya Subhojit Dasgupta
Yoni is a Sanskrit word for the vagina, which ancient tantra considers a lot more than just a sexual reproductive organ. The yoni is nothing less than the Sacred Temple of the Tantra Goddess. In fact, the vagina is also known as the Yantra - the dwelling place of universal tantra energy, or Shakti energy. Yoni tantra is a sacred and secret scripture for initiates of the Tantra tradition, since it is the celebration of the Tantra Goddess. There is great benefit for couples who study this scripture, and also for women who want to understand their real inner strength - and their true place in the Universe.
The sacred text from Bengal (16th century) that concerns itself with this aspect of tantra describes the Yoni Tantra Puja (worship). In this ceremonial tantra practice, the ordinary rules for tantra worship are suspended for the one who follows 'Siddha Shakti' precepts. The following verse, when translated, yields the true meaning behind the concept of the Tantra Goddess: 'Women are jewels, women are life, women are, truly, jewels.' Invoking the tantra goddess within through this puja is an established path towards conscious self-realization. The process requires that that the Goddess be worshipped along with her yoni and the lotus budding from her neck, which signifies creation.
The Dasa Mahavidyas (or the Ten Divine Studies) are listed in the third patala of Yoni Tantra as Kali, Tara, Shodasi, Bhuvaneshvari, Bhairavi, Chinnamasta, Dhumavati, Bagala, Matangi and Kamala, and associated with the different parts of the yoni. This can, of course, be very confusing for those who have just embarked on their study of ancient tantra and its profoundly mystical truths. To encapsulate the concepts in these scriptures - the vagina is a triangular form of Mahamaya or Prakrit, or the origin of the world. The three corners of the yoni are Brahma, Vishnu and Maheshvara. The vagina is divided into ten, each of which is considered a manifestation of the divine feminine (Tantra Goddess).
The shlokas (verses) are extremely explicit, and a new student of tantra is apt to misunderstand their real meaning. Tradition therefore requires that yoni tantra be studied only under the auspices of an authentic tantra master. Closely guarded, these tantra secrets are passed down from tantra teacher to tantra teacher and cannot be fully grasped from mere literature. Attempting to practice it without expert guidance is a corruption of energy and can lead to degradation of the Sacred Feminine - and this always has adverse consequences.
Acharya Subhojit Dasgupta is a Tantra Teacher with an in-depth knowledge of traditional Indian sciences and Sanskrit literature. Visit his tantra online guide for Tantra Lessons, kriyas and mudras from this young Tantra Master.
The sacred text from Bengal (16th century) that concerns itself with this aspect of tantra describes the Yoni Tantra Puja (worship). In this ceremonial tantra practice, the ordinary rules for tantra worship are suspended for the one who follows 'Siddha Shakti' precepts. The following verse, when translated, yields the true meaning behind the concept of the Tantra Goddess: 'Women are jewels, women are life, women are, truly, jewels.' Invoking the tantra goddess within through this puja is an established path towards conscious self-realization. The process requires that that the Goddess be worshipped along with her yoni and the lotus budding from her neck, which signifies creation.
The Dasa Mahavidyas (or the Ten Divine Studies) are listed in the third patala of Yoni Tantra as Kali, Tara, Shodasi, Bhuvaneshvari, Bhairavi, Chinnamasta, Dhumavati, Bagala, Matangi and Kamala, and associated with the different parts of the yoni. This can, of course, be very confusing for those who have just embarked on their study of ancient tantra and its profoundly mystical truths. To encapsulate the concepts in these scriptures - the vagina is a triangular form of Mahamaya or Prakrit, or the origin of the world. The three corners of the yoni are Brahma, Vishnu and Maheshvara. The vagina is divided into ten, each of which is considered a manifestation of the divine feminine (Tantra Goddess).
The shlokas (verses) are extremely explicit, and a new student of tantra is apt to misunderstand their real meaning. Tradition therefore requires that yoni tantra be studied only under the auspices of an authentic tantra master. Closely guarded, these tantra secrets are passed down from tantra teacher to tantra teacher and cannot be fully grasped from mere literature. Attempting to practice it without expert guidance is a corruption of energy and can lead to degradation of the Sacred Feminine - and this always has adverse consequences.
Acharya Subhojit Dasgupta is a Tantra Teacher with an in-depth knowledge of traditional Indian sciences and Sanskrit literature. Visit his tantra online guide for Tantra Lessons, kriyas and mudras from this young Tantra Master.
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